The continuity of a family is provided by children. With the development of people’s educational levels, the belief in the continuity only being provided by sons is losing its effect. At the pregnancy of a new bride, an excitement among family members grows. Upon hearing the good news, a golden bracelet comes immediately as a present from the mother in law. In rural areas a pregnant woman declares it with some symbols mostly on her clothing; her scarf, motifs on it and suchlike.

For the births, in rural places midwives are present, whereas in big cities hospitals are common. After the birth, the new mother receives presents of gold and the child gets all manner of gifts.

Relatives, friends and neighbors are all helpful. In the first three days only close relatives come to visit, but in the following days the others also come to visit with lots of presents.

Breast feeding continues normally until the age of two or even later and then weaning is sudden. In Anatolia there is a custom of planting trees in the names of newly born children. Chestnut, mulberry and apple trees are planted for girls, poplar or pine trees for boys. Planting trees for boys is a kind of investment for him to be used in his marriage when he grows up.

In the traditional family, marriage is still a family rather than a personal affair. Marriages are not conducted by the imam anymore as they were before the republic. By law they have to be civil. Approximately 40% of marriages are only civil, 50% are both civil and religious, 10% are only religious which means they are not legal. Polygamy is very rare and only in some villages with a rate of 3%.

It is legally forbidden to marry before the age of 15 for women and 17 for men. The average age for girls to marry is around 17-18. Early marriages are more frequent in rural areas. For young men in big cities the problems of receiving an education, military service and acquiring a job are among the reasons that delay marriage.

An important stage of feminism in Turkey started in the 1980s and is different from the previous stages because it was initiated by women who spoke for themselves, rather than by men who had manipulated the female image for their own political agenda. At this stage of feminism women spoke for themselves, beginning by arguing the reality of their bodies and their physical needs as opposed to the idealization and the symbolization of the female body as used for the national image.

Feminism strongly challenges the image of some Turkish women as covered, almost sexless beings and also as sacrificial mothers who would do and endure anything for their children and family. To very briefly summarize the position of women in Turkey today, it can be said that unless you are a woman living in a metropolitan city and financially independent, life is still likely to be bound by the customs of traditional family life.

As Turkey is essentially an Islamic country, Islam plays an important role in the lives of women. Having begun in Arabic countries in 7C AD, Islam was influenced by the traditions and customs of these countries and the way in which women were treated. Men could marry or live with as many women as they liked, kill women and even bury new born girls alive. When Islam made marriage laws and put a limit on the number of wives allowed, it was accepted as the first system to give some economic rights to women by saving them from the sole sovereignty of their husbands.

In Turkey, following the declaration of the Republic in 1923, one of the most significant elements in the social revolution planned and advocated by Ataturk was the emancipation of Turkish women, based on the principle that the new Turkey was to be a secular state. In 1926, a new code of Turkish civil law was adopted which suddenly changed the family structure. Polygamy was abolished along with religious marriages and divorce and child custody became the right of both women and men.

A minimum age for marriage was fixed at 15 for girls and 17 for boys. Perhaps most importantly, the equality of inheritance was accepted as well as the equality of testimony before a court of law; previously, under Islamic law, the testimony of two women was equal to that of one man. With the secularization of the educational system, women gained equal rights with men in the field of education as well and no longer had to wear the veils and long garments required by the old religious beliefs.

The right to vote for women was granted at the municipal level in 1930 and nationwide in 1934. Theoretically, Turkish women were far ahead of many of their western sisters at that time, for instance in France where women only gained the right to vote in 1944. The charter of the International Labor Organization adopted in 1951, declaring equal wages for both sexes for equal work was ratified by Turkey in 1966.

Although all the new regulations brought the status of women to a very improved level, the actual status of women within the family institution did not provide for proper equality between men and women. Still today, the husband is the head of the family. A woman does the housework, and if a woman needs to work outside the home she has to get the approval of her husband. As a Turkish proverb says “a husband should know how to bring food and the wife to make it suffice” confirming once again a woman’s place in the home.

Women Today
Social life consists of two different places: Inside and outside the home. Women leave the outside world to the men, generally remaining in the home. Women get married at an earlier age than men and settle into their role of housewife and home maker. As the education level of women increases, the fertility rate decreases. Nearly every female university graduate has only one child.

9 million of the 21 million working population of Turkey are women. In the rural areas, the rate of working women, especially in agriculture, is very high. However, women work in this sector as an extension of their housework and not to make a living. In urban areas, women hold important posts in both public and private sectors, the arts and sciences.

Today, Turkish women are bank managers, doctors, lawyers, judges, journalists, pilots, diplomats, police officers, army officers or prime ministers. Nearly two thirds of health personnel including doctors and pharmacists, one quarter of all lawyers and one third of banking personnel are women.

As for the politics, in the elections of 1937, the number of woman MP’s was 18, which meant 4.5%. Today, unfortunately, this rate is much less than before. However, Turkey has also seen Tansu Ciller as the first woman Prime Minister. Although men and women are equal before the law, men are tolerated in regard to adultery and women are more advantageous in terms of working conditions.

Turkey is the habitat of the same animals that can be found in the European countries, plus many from Asia and Africa. Increasing population, developing industries, larger residential areas and unregulated hunting have been causing the destruction of natural resources which has a negative effect on wildlife. Throughout the country today there are 120 species of mammals, 439 birds, 130 reptiles and 345 fish. Many of these species are very rare.

Turkey is rich in wild animals, insects and game birds. Wolf, fox, wildcat, lynx, jackal, marten, hyena, bear, deer, gazelle, boar, mountain goat, snake, scorpion, spider, beaver are among the animals still found in secluded and wooded regions. Major game birds are partridge, wild goose, quail and bustard. Indigenous animals found in Anatolia include shepherd dog from Kangal, White Cat of Van region, and Tiftik Kecisi (Angora goat) from Ankara (Angora). Bald Ibis (Geronticus eremita) from Birecik is extinct.