Visitors to Turkey are often touched by the call to prayer from lofty minarets. The call is heard five times a day, inviting the faithful to face towards Mecca and pray from the Koran. Although Turkey is a secular democracy which guarantees freedom of religion for all people, Islam is the country’s predominant religion. People of all faiths may visit Turkey’s mosques.

Islam’s roots in Turkey date to the 10th Century. In the ensuing centuries Seljuk and Ottoman Turks constructed impressive mosques with elegant interior decorations and imposing domes and minarets. Virtually every Turkish city has a mosque of historical or architectural significance. Sultanahmet Mosque in Istanbul stands as perhaps the most impressive. Built between 1609 and 1616 in the classic Ottoman style, the building is more familiarly known as the Blue Mosque because of its magnificent interior paneling of blue and white Iznik tiles. The Suleymaniye Mosque is the largest in Istanbul.

It was built between 1550 and 1557 by Suleyman the Magnificent, the greatest sultan of the Ottoman Empire. Other cities also have impressive Islamic architecture. The Ulu Cami (Grand Mosque) with its 20 domes and Yesil Cami (Green Mosque) in Bursa, was constructed between 1419 and 1420. The mosque derives its name from the exquisite green and turquoise tiles in its interior. Haci Bayram Mosque in Ankara was built in the early 15th century in the Seljuk style and was subsequently restored by the master Ottoman architect Sinan in the 16th century. Selimiye Mosque in Edirne reflects the classical Ottoman style and Sinan’s lasting genius.

Konya ranks as one of the great cultural centers of Turkey. As the capital of the Seljuk Turks from the 12th to the 13th centuries Konya was a center of cultural, political and religious growth. During this period, the mystic Mevlana Celaleddin Rumi founded a Sufi Order known in the West as the Whirling Dervishes. Mevlana’s striking green tiled mausoleum is Konya’s most famous attraction. Attached to the mausoleum, the former dervish seminary now serves as a museum housing manuscripts of Mevlana’s works and various artifacts related to the mystic sect.

Judaism has had a continuous presence in Turkey since ancient times. Signs written in Hebrew and menorahs carved into stone at historical sites such as Ephesus, Kusadasi, Priene, Hieropolis, and Pamukkale attest to long history of Jews in Turkey. In Sardis, near Izmir, the remains of the largest ancient synagogue in existence date to the 3rd century AD. Its frescoes and mosaics suggest a large, well-established and successful Jewish community in Sardis.

According to the legend of the great flood, Noah’s Ark ran aground at Mount Agri (Ararat). When the floodwaters receded, Noah and his family descended from the mountain to the fertile Igdir Plain and repopulated the world. Jewish Patriarchs Abraham and Job also made their mark in eastern Turkey. Sanli Urfa in southeastern Turkey is known as the city of Prophets. A cave there is said to be the birthplace of the prophet Abraham.

It has become a place of pilgrimage and is now surrounded by the Halil Rahman Mosque. The Prophet Job, who was famed for his patience, is believed to have spent seven years recovering from illness inside another cave located in the district of Eyyübiye two kilometers south of Sanli Urfa. Jews have enjoyed tolerance and peace in Turkey for centuries. After the Jewish communities in Spain and Portugal were exiled in 1492 during the Inquisition, Sultan Beyazit II welcomed them to the Ottoman Empire. As a result, many Jewish communities still thrive in modern Turkey.

Istanbul is of particular significance to Jewish visitors. In the city’s old Jewish Quarter is the 19th century Neve Shalom Synagogue, the Zulfaris Jewish Museum and nearby, the 15th century Ahrida Synagogue. The first Jewish printing press began operating in Istanbul in 1493 and Jewish literature and music flourished during this period. In Bursa, a short drive south of Istanbul, visitors will find the Gerus Synagogue, built at the end of the 15th century by the first Jews who settled in the city after being expelled from Spain.

The name of the synagogue in Hebrew means, "Expelled". Izmir, located on the Aegean coast, has several synagogues, including Beth Israel Synagogue; Bikour Holim Synagogue, named in memory of an epidemic when city hospitals were so full that synagogues were used to house the sick, and Giveret Synagogue, rebuilt after an 1841 fire.