Ottoman folklore refers to the enormous body of oral traditions, music, dances, legends, stories, beliefs, ceremonies, crafts, food customs and popular entertainment that developed among the peoples of the Ottoman Empire from the late 13th century until the empire’s dissolution in the early 20th century.

It is important to understand that Ottoman folklore was not a single, uniform tradition. The empire covered parts of southeastern Europe, Anatolia, the Middle East, North Africa and the Caucasus, and was home to Turks, Arabs, Greeks, Armenians, Kurds, Slavs, Albanians, Jews, Roma and many other communities. Consequently, Ottoman popular culture was a constantly changing mixture of local traditions, Islamic practices, older regional customs and cultural influences exchanged between different communities.

Ottoman folklore therefore provides an important window into how ordinary people lived, celebrated, worked, entertained themselves and understood the world.

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1. What Is Ottoman Folklore?

Folklore is the collection of cultural traditions transmitted primarily through communities and generations rather than through formal institutions.

In the Ottoman world, folklore included:

• Folk tales and legends
• Epic stories
• Proverbs and sayings
• Riddles
• Folk songs
• Instrumental music
• Traditional dances
• Wedding customs
• Birth and circumcision traditions
• Funeral customs
• Religious celebrations
• Seasonal festivals
• Popular theatre
• Shadow theatre
• Storytelling
• Traditional clothing
• Handicrafts
• Food traditions
• Superstitions and beliefs
• Village customs
• Urban popular culture
• Children’s games
• Agricultural rituals

Many of these traditions were transmitted orally. A person might learn a song from a parent, a dance from neighbors, a story from a village storyteller, or a craft from a master.

This oral character means that folklore frequently changed from one generation to another.

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2. The Multicultural Character of Ottoman Folklore

The Ottoman Empire was one of the most culturally diverse political structures in European and Middle Eastern history.

Ottoman folklore consequently developed through cultural interaction.

A Turkish folk song might contain musical characteristics associated with the Balkans. A Bosnian urban song might preserve influences from Ottoman musical culture. A Jewish community might maintain traditions influenced by both Ottoman and local cultures.

This cultural exchange operated in both directions.

Ottoman folklore was influenced by:

• Central Asian Turkic traditions
• Anatolian traditions
• Persian culture
• Arabic culture
• Byzantine and Greek traditions
• Balkan traditions
• Caucasian cultures
• Armenian traditions
• Jewish traditions
• Roma traditions
• Islamic religious culture

At the same time, Ottoman cultural forms influenced many communities throughout southeastern Europe, Anatolia and the Middle East.

For this reason, many traditions sometimes described as “Ottoman” are also part of the folklore of modern Türkiye, Greece, Albania, Bosnia and Herzegovina, Bulgaria, Serbia, North Macedonia, Kosovo, Romania, Hungary, Syria, Iraq, Lebanon, Palestine, Egypt and other regions.

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3. Oral Storytelling

Storytelling was one of the most important forms of entertainment in Ottoman society.

Before modern mass media, stories were transmitted through:

• Families
• Villages
• Coffeehouses
• Markets
• Caravanserais
• Religious gatherings
• Festivals
• Travelling performers

Professional storytellers were particularly important in urban environments.

One of the best-known traditions was Meddah, the art of the public storyteller.

UNESCO describes meddah as a traditional theatrical form performed by a single storyteller who could educate, entertain and comment on society. Meddahs performed in places including coffeehouses, markets and caravanserais, adapting their stories to their audience and incorporating jokes, impressions and contemporary events. The tradition was inscribed on UNESCO’s Representative List in 2008.

The meddah did not necessarily need an elaborate stage. His performance depended heavily on:

• Voice
• Facial expressions
• Gesture
• Imitation
• Improvisation
• Memory
• Humor
• Audience interaction

A skilled storyteller could portray several characters by changing his voice and mannerisms.

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4. Karagöz and Hacivat

Perhaps the most famous form of Ottoman popular theatre is Karagöz, the traditional Turkish shadow theatre.

The performance uses flat, colored figures known as tasvirs, traditionally made from animal hide. The figures are moved in front of a light source so that their shadows appear on a translucent screen.

The central characters are:

• Karagöz – generally portrayed as direct, humorous and relatively uneducated
• Hacivat – generally portrayed as more educated and formal

Their conversations create comedy through misunderstandings, wordplay and differences in speech.

The performances could include:

• Songs
• Poetry
• Music
• Riddles
• Tongue-twisters
• Myths
• Jokes
• Social satire
• Regional accents

UNESCO notes that Karagöz was historically performed in coffeehouses, gardens and public squares, particularly during Ramadan and circumcision celebrations. It was inscribed on the Representative List of the Intangible Cultural Heritage of Humanity in 2009.

Karagöz was particularly important because it allowed ordinary people to laugh at social situations and recognizable types of people.

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5. Ottoman Folk Music

Music was central to Ottoman popular life.

It is useful to distinguish between court/classical Ottoman music and the enormous variety of folk music traditions found throughout the empire.

Folk music was associated with:

• Villages
• Shepherds
• Farmers
• Soldiers
• Craftsmen
• Weddings
• Religious ceremonies
• Festivals
• Love
• Migration
• War
• Work

Songs could tell stories about lovers, heroes, soldiers, villages, historical events or personal tragedies.

Common instruments

Different regions used different instruments, but important instruments included:

• Bağlama
• Saz
• Cura
• Kemençe
• Zurna
• Davul
• Def
• Ney
• Kanun
• Ud
• Tambur
• Clarinet
• Various regional flutes

The saz became particularly important to Anatolian minstrels and folk musicians.

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6. The Âşıklık Tradition

One of the most significant Ottoman-era folk traditions was the âşık, or travelling minstrel tradition.

An âşık was a poet-musician who traditionally performed while accompanying himself on the saz.

His repertoire could include:

• Love poetry
• Heroic stories
• Religious themes
• Social criticism
• Historical events
• Satire
• Moral lessons

The tradition developed over centuries and remained particularly important in Anatolia and surrounding regions.

UNESCO inscribed the Âşıklık (Minstrelsy) Tradition on the Representative List in 2009. The tradition demonstrates how poetry, music and oral storytelling could be combined into one performance tradition.

The âşık was more than an entertainer. In many communities, the minstrel served as an informal transmitter of history, values and collective memory.

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7. Folk Songs and Türküler

The türkü is one of the most recognizable forms of Turkish folk song.

Türküler traditionally expressed ordinary human experiences.

Common subjects included:

Love

Many songs described separation from a loved one, unfulfilled love or longing.

War

Songs could commemorate soldiers and battles.

Migration

Migration was a recurring theme because economic hardship, war and political circumstances often forced people to leave their homes.

Death

Some songs expressed mourning for deceased family members or community figures.

Nature

Mountains, rivers, villages, flowers and animals frequently appeared as poetic symbols.

Everyday life

Work, marriage, family relationships and village life also provided material for folk songs.

The same song could sometimes exist in several regional versions.

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8. Ottoman Folk Dance

Dance was another major component of popular culture.

There was no single Ottoman folk dance style. Instead, different regions developed distinctive dances.

Examples include traditions that eventually became associated with:

• Anatolia
• Thrace
• Macedonia
• Albania
• Bosnia
• Bulgaria
• Serbia
• Greece
• Caucasus
• Arab provinces

Many dances were performed during:

• Weddings
• Harvest celebrations
• Religious holidays
• Village festivals
• Circumcision ceremonies
• Military celebrations
• Community gatherings

Some dances were performed in lines or circles, while others involved pairs or individual dancers.

Instruments such as the davul and zurna were particularly important for outdoor celebrations.

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9. Weddings and Marriage Customs

Weddings were among the most important occasions for Ottoman folk culture.

Wedding traditions varied enormously by region, religion, social class and ethnic community.

Nevertheless, many celebrations involved:

1. Matchmaking or family negotiations
2. Engagement
3. Preparation of the bride
4. Henna-related ceremonies
5. Music
6. Dancing
7. Processions
8. Wedding meals
9. Gifts
10. Community celebrations

The bride’s clothing could be particularly elaborate.

Textiles, embroidery, jewelry, scarves and headdresses often communicated regional and social identity.

Wedding songs were also important, and many survived through oral transmission.

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10. Henna Night

The henna night, particularly associated with bridal celebrations, became one of the best-known traditions of Turkish and broader regional culture.

Henna was applied to the bride’s hands, often accompanied by:

• Songs
• Music
• Women’s gatherings
• Dancing
• Emotional rituals
• Symbolic expressions concerning marriage and separation from the bride’s family

The precise customs varied considerably between communities.

Similar henna traditions also existed in various parts of the Balkans, Caucasus, Middle East and North Africa.

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11. Birth and Childhood Traditions

Birth was surrounded by numerous customs.

Families could observe traditions relating to:

• Protecting the mother and baby
• Naming the child
• Visiting the newborn
• Gifts
• Religious blessings
• Amulets
• Special foods
• Celebrations

Children’s folklore included:

• Nursery rhymes
• Songs
• Riddles
• Games
• Fairy tales
• Stories about animals
• Traditional toys

Many children’s traditions were transmitted orally within families.

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12. Circumcision Celebrations

For Muslim communities, circumcision could be accompanied by major celebrations.

In wealthier families and cities, these events could become elaborate public occasions.

They might include:

• Special clothing
• Processions
• Music
• Food
• Performances
• Gifts
• Public entertainment

Karagöz performances were historically associated with circumcision celebrations as well as Ramadan.

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13. Religious Folklore

Religion played a major role in Ottoman popular culture, although religious practice and folklore should not be treated as exactly the same thing.

Islamic traditions influenced:

• Festivals
• Pilgrimage customs
• Saints’ legends
• Religious songs
• Storytelling
• Charity
• Food
• Clothing
• Community gatherings

Important celebrations included:

• Ramadan
• Eid al-Fitr
• Eid al-Adha
• Mawlid
• Religious anniversaries
• Local saint and shrine celebrations

Different Muslim communities also developed their own traditions.

The Ottoman Empire’s religious diversity meant that Christian and Jewish communities maintained their own religious festivals and customs alongside Muslim traditions.

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14. Mevlevi Culture and the Sema

The Mevlevi tradition developed from the teachings associated with Jalal al-Din Rumi and the Mevlevi order established in Konya in the late 13th century.

During the Ottoman period, Mevlevi institutions became important cultural centers.

The Sema ceremony, associated with the whirling dervishes, combined:

• Music
• Poetry
• Spiritual symbolism
• Movement
• Ritual

UNESCO notes that the Mevleviye was founded in Konya in 1273 and subsequently spread throughout the Ottoman Empire. The Mevlevi Sema ceremony was inscribed on UNESCO’s Representative List in 2008.

Although Sema is fundamentally a spiritual and religious practice rather than simply a folk dance, it became one of the most internationally recognizable cultural expressions associated with Ottoman-era Anatolia.

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15. Alevi-Bektaşi Folk Culture

Alevi-Bektaşi traditions also contributed significantly to Anatolian folklore.

Music, poetry and communal rituals were particularly important.

The semah combines music and movement within Alevi-Bektaşi cultural and religious traditions.

UNESCO inscribed Semah, Alevi-Bektaşi Ritual in 2010. UNESCO describes semah as an important means of transmitting the tradition and notes the role of oral transmission, music and literature.

Poets such as Pir Sultan Abdal became particularly influential in the broader tradition of Anatolian folk poetry.

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16. Legends and Epic Stories

Ottoman popular culture inherited and developed many legendary traditions.

Important narrative traditions included stories concerning:

• Heroes
• Warriors
• Lovers
• Saints
• Dervishes
• Kings
• Bandits
• Villages
• Historical personalities

One of the most famous Turkish heroic traditions is the Köroğlu cycle.

Köroğlu stories circulated widely through oral tradition and were performed by minstrels.

Another important literary and folkloric tradition was the Dede Korkut heritage, which predates the Ottoman Empire but continued to influence Turkic storytelling and cultural memory.

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17. Proverbs and Sayings

Ottoman society possessed a rich tradition of proverbs.

Proverbs offered short observations about:

• Human nature
• Work
• Wealth
• Friendship
• Family
• Patience
• Honesty
• Marriage
• Luck
• Wisdom
• Social relationships

Because they were short and memorable, proverbs could be transmitted easily from generation to generation.

They were used in ordinary conversation, storytelling and literature.

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18. Superstitions and Folk Beliefs

Ottoman folklore also included numerous popular beliefs that existed alongside formal religious teachings.

Examples included beliefs concerning:

• The evil eye
• Dreams
• Fortune
• Protective objects
• Spirits
• Jinn
• Certain animals
• Sacred places
• Omens
• Numbers
• Natural phenomena

The evil eye, commonly called nazar in Turkish, became one of the most recognizable popular beliefs in the region.

Blue-and-white protective objects resembling eyes became widespread decorative and symbolic objects.

Such practices should be understood as part of popular belief and cultural history rather than automatically equated with formal Islamic doctrine.

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19. Coffeehouse Culture

The coffeehouse became one of the most important institutions of Ottoman urban popular culture.

Coffeehouses served as places where people could:

• Drink coffee
• Talk
• Listen to stories
• Hear music
• Watch Karagöz
• Listen to meddahs
• Play games
• Discuss politics
• Exchange news
• Meet friends

In a society without modern newspapers, radio or television, coffeehouses were important places for information exchange.

They also helped spread popular songs, stories and jokes.

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20. Coffee and Social Life

Coffee itself became deeply integrated into Ottoman social culture.

Ottoman coffee was generally prepared by finely grinding roasted coffee beans and boiling the grounds with water.

Coffee could be served:

• At home
• In coffeehouses
• During visits
• At ceremonies
• During negotiations
• To guests

Hospitality was strongly associated with serving refreshments to visitors.

The social importance of coffee eventually became so strong that Turkish coffee culture and tradition was inscribed on UNESCO’s Intangible Cultural Heritage list in 2013.

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21. Traditional Food as Folklore

Food is an important part of folklore because recipes and culinary customs are transmitted between generations.

Ottoman cuisine developed through the interaction of many culinary traditions.

Its influences included:

• Central Asian Turkic traditions
• Anatolian ingredients
• Persian cuisine
• Arab cuisine
• Balkan cuisine
• Mediterranean cuisine
• Caucasian cuisine

Important foods associated with Ottoman culinary heritage include:

• Pilaf
• Börek
• Dolma
• Sarma
• Kebab
• Köfte
• Baklava
• Lokum
• Halva
• Ayran
• Various soups
• Stuffed vegetables
• Yogurt-based dishes

Many of these foods developed numerous regional variations.

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22. Festivals and Public Celebrations

Public festivals were important opportunities for communities to express their identity.

Celebrations could involve:

• Music
• Dancing
• Food
• Processions
• Markets
• Sports
• Storytelling
• Theatre
• Religious ceremonies

One important surviving tradition is Kırkpınar oil wrestling, which became associated with Edirne and Ottoman-era cultural life.

UNESCO inscribed the Kırkpınar oil wrestling festival on its Representative List in 2010.

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23. Oil Wrestling

Yağlı güreş, or Turkish oil wrestling, is a distinctive wrestling tradition.

Wrestlers cover themselves with oil and compete wearing traditional leather trousers known as kispet.

The sport has strong ceremonial elements and is accompanied by music, especially the davul and zurna.

The annual Kırkpınar festival in Edirne is one of the most famous examples.

Its importance demonstrates how sport can also become folklore when it incorporates:

• Ritual
• Costume
• Music
• Community participation
• Historical memory
• Ceremonial practices

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24. Traditional Clothing

Clothing was another major expression of regional folklore.

Ottoman subjects wore different styles depending on:

• Region
• Religion
• Ethnicity
• Social class
• Occupation
• Gender
• Historical period

Women’s clothing could include:

• Long dresses
• Embroidered garments
• Head coverings
• Shawls
• Belts
• Jewelry
• Decorative headdresses

Men’s clothing could include:

• Kaftans
• Vests
• Trousers
• Sashes
• Turbans
• Fezzes
• Regional headgear

Traditional clothing frequently incorporated locally produced textiles and embroidery.

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25. Handicrafts and Folk Art

Traditional crafts formed an important part of Ottoman material culture.

Major crafts included:

• Carpet weaving
• Kilim weaving
• Embroidery
• Wood carving
• Metalworking
• Ceramics
• Tile making
• Leatherworking
• Jewelry
• Basketry
• Calligraphy
• Marbling
• Textile production

Although some of these were court or professional arts rather than strictly folklore, many techniques were practiced by ordinary artisans and passed from master to apprentice.

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26. Folk Architecture and Village Life

Folklore was also reflected in the physical environment.

Traditional villages often developed around:

• Mosques
• Churches
• Fountains
• Markets
• Inns
• Public baths
• Squares
• Agricultural land

Homes reflected local climate, materials and customs.

In Anatolia and the Balkans, for example, traditional houses could differ substantially according to geography.

The organization of the home itself reflected social traditions, including hospitality, gendered spaces and family relationships.

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27. Public Baths and Social Customs

The hamam, or traditional public bath, was both a practical institution and a social space.

People visited hamams for:

• Washing
• Relaxation
• Socializing
• Weddings
• Special occasions

Hamams could play an especially important role in wedding traditions.

They therefore became part of the social folklore of many Ottoman cities.

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28. Children’s Folklore and Games

Children developed their own rich culture.

Traditional games could involve:

• Stones
• Sticks
• Balls
• Ropes
• Dolls
• Wooden toys
• Hide-and-seek
• Competitive games
• Singing games

Children’s folklore was usually transmitted informally and could vary from one village or neighborhood to another.

Some games survived into the modern period, although television, computers and smartphones have transformed children’s leisure activities.

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29. Folk Medicine

Traditional medicine was another component of popular knowledge.

Communities preserved knowledge about:

• Medicinal plants
• Herbal teas
• Traditional foods
• Massage
• Natural remedies
• Bathing
• Household treatments

This knowledge existed alongside formal medical institutions and Islamic, Greek, Persian and other medical traditions.

It is important to distinguish historical folk remedies from modern medical evidence: the fact that a treatment was traditionally used does not necessarily demonstrate that it is medically effective.

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30. Folk Religion and Sacred Places

Local shrines, graves and sacred places could become centers of popular devotion.

People might visit such locations to:

• Pray
• Make wishes
• Give offerings
• Seek blessings
• Celebrate religious occasions

Some sacred places developed legends around their founders or associated saints.

These traditions often combined religious belief with local folklore.

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31. Ottoman Folklore in the Balkans

Ottoman cultural influence was particularly significant in southeastern Europe.

During centuries of Ottoman rule and interaction, communities in the Balkans developed cultural forms influenced by Ottoman institutions, language, cuisine, music and urban life.

Elements of Ottoman influence can be found in various aspects of:

• Albanian culture
• Bosnian culture
• Bulgarian culture
• Greek culture
• Serbian culture
• North Macedonian culture
• Kosovar culture
• Romanian culture

However, it would be misleading to describe Balkan folklore simply as “Ottoman folklore.” Local traditions existed before Ottoman rule and continued to develop afterward.

The result was a complex process of cultural exchange rather than simple cultural replacement.

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32. Ottoman Influence on Albanian Folklore

Albanian folklore developed from ancient, medieval and local Balkan traditions, while centuries of Ottoman interaction introduced additional cultural influences.

These influences can be seen historically in areas such as:

• Music
• Food
• Architecture
• Vocabulary
• Clothing
• Urban customs
• Religious traditions
• Coffee culture
• Some wedding practices

At the same time, Albanian communities maintained their own distinctive oral traditions, heroic songs, dances and customary law.

This is a good example of why Ottoman folklore should be understood as an interconnected regional cultural system rather than a culture belonging exclusively to one ethnic group.

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33. Ottoman Folklore and Women

Women played an essential role in transmitting folklore.

Although many historical written sources were produced by men, women preserved large amounts of cultural knowledge through:

• Lullabies
• Wedding songs
• Embroidery
• Recipes
• Oral stories
• Child-rearing customs
• Herbal knowledge
• Women’s gatherings
• Religious traditions

Women’s songs in particular could express emotions and experiences that were less visible in official historical records.

Folklore therefore provides an alternative way of understanding women’s everyday cultural lives.

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34. Folklore and Social Criticism

Ottoman popular culture was not merely entertainment.

Storytellers, singers and theatrical performers could comment indirectly on society.

Humor could address:

• Bureaucrats
• Wealth
• Poverty
• Marriage
• Social inequality
• Generational conflict
• Education
• Urban life
• Political events

The meddah tradition is particularly important in this regard. UNESCO notes that meddahs could engage in social and political criticism and adapt their performances to contemporary circumstances.

Karagöz similarly used comedy and character types to create social commentary.

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35. Ottoman Folklore and the Concept of Identity

Folklore helped people identify themselves as members of:

• A family
• A village
• A city
• A religious community
• An ethnic group
• A linguistic community
• A wider regional culture

A song could identify a village. A dance could identify a region. A particular style of embroidery could identify a community.

Folklore therefore served as a form of collective memory.

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36. Folklore After the Ottoman Empire

The Ottoman Empire ended in the early 20th century, but its folklore did not disappear.

Instead, traditions were inherited by the successor states and communities of the former empire.

Different countries subsequently incorporated Ottoman-era traditions into their own national cultural narratives.

In modern Türkiye, many traditions associated with Ottoman popular culture remain important, while neighboring countries preserve their own versions or adaptations.

UNESCO’s current documentation of Turkish intangible heritage includes traditions such as Meddah, Mevlevi Sema, Âşıklık, Karagöz, Semah, Kırkpınar wrestling and other practices, illustrating how several historical traditions remain part of living cultural heritage.

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37. Ottoman Folklore and Modern Popular Culture

Modern Turkish cinema, television, theatre, music and literature continue to draw upon Ottoman folklore.

Commonly reused themes include:

• Ottoman legends
• Folk heroes
• Traditional costumes
• Folk music
• Historical romances
• Karagöz characters
• Mevlevi imagery
• Traditional architecture
• Village stories
• Ottoman cuisine

Modern performers sometimes reinterpret traditional forms rather than reproducing them exactly.

This process allows folklore to survive while adapting to new audiences.

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38. UNESCO and the Preservation of Ottoman-Related Traditions

UNESCO’s Intangible Cultural Heritage framework has played an important role in documenting and safeguarding traditions associated with Türkiye and the wider region.

Among the traditions recognized internationally are:

Tradition	UNESCO inscription
Arts of the Meddah	2008
Mevlevi Sema Ceremony	2008
Âşıklık Tradition	2009
Karagöz	2009
Semah, Alevi-Bektaşi Ritual	2010
Kırkpınar Oil Wrestling Festival	2010
Traditional Sohbet Meetings	2010
Turkish Coffee Culture and Tradition	2013
Ebru, Turkish Art of Marbling	2014

These are not all exclusively “Ottoman” traditions. Rather, many have pre-Ottoman origins, developed during the Ottoman period, or survived from the Ottoman world into modern times. UNESCO’s documentation is therefore useful for understanding living traditions, but it should not be interpreted as a complete list of Ottoman folklore.

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39. Major Elements of Ottoman Folklore at a Glance

Category	Examples
Storytelling	Meddah, legends, epics
Theatre	Karagöz and Hacivat
Music	Türkü, âşıklık, regional music
Instruments	Saz, davul, zurna, kemençe, ney
Dance	Regional folk dances, semah
Religion	Ramadan, Eid, Mevlevi traditions
Sports	Oil wrestling
Food	Börek, dolma, pilaf, kebab, baklava
Drinks	Turkish coffee, sherbet, ayran
Weddings	Henna night, songs, dances
Clothing	Kaftans, regional costumes, embroidery
Crafts	Carpets, kilims, ceramics, embroidery
Social life	Coffeehouses, hamams, markets
Beliefs	Nazar, dreams, omens, local legends
Children’s culture	Games, riddles, songs
Poetry	Folk poetry, âşık tradition
Festivals	Religious and seasonal celebrations

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40. Why Ottoman Folklore Matters Today

Ottoman folklore is important because it provides information that official political histories often cannot.

Historical documents tell us about:

• Sultans
• Wars
• Treaties
• Governments
• Institutions
• Diplomacy

Folklore tells us more about:

• How ordinary people entertained themselves
• How communities celebrated
• What people feared
• What people valued
• How people expressed love
• How families interacted
• How communities remembered historical events
• How cultural traditions moved between regions

It therefore provides an important social history of the Ottoman world.

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Ottoman folklore was a vast and diverse cultural world rather than a single tradition. It developed over more than six centuries and across an enormous geographic area. Turkish, Balkan, Arab, Caucasian, Anatolian, Jewish, Armenian, Greek, Kurdish, Albanian, Slavic and many other communities participated in the cultural life of the empire while maintaining their own identities.

Storytelling traditions such as Meddah, shadow theatre such as Karagöz, the âşık tradition, folk songs, regional dances, wedding customs, coffeehouse culture, religious celebrations, crafts, food traditions and popular beliefs all contributed to this complex cultural landscape.

Perhaps the most important characteristic of Ottoman folklore was its ability to cross geographical, linguistic and social boundaries. Many traditions that developed or flourished during the Ottoman period survived the empire itself and remain part of the living cultural heritage of Türkiye and many countries of southeastern Europe and the Middle East.

In this sense, Ottoman folklore is not simply a collection of old customs. It is a record of everyday life, cultural exchange, collective memory and human creativity across one of history’s most culturally diverse empires.